Topic 6 - Bonhoeffer Flashcards

1
Q

what does bonhoeffer mean by duty to god and duty to state?

A

the state must realise it is accountable by god’s will

e.g. plot to kill hitler

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2
Q

what does bonhoeffer mean by obedience to god’s will?

A

traditional christian teaches that there’s two kingdoms that of the political sphere and that of god

“give to the emperor the things that are the emperor’s and to god what is god’s”

bonhoeffer says all must respect the state until they go against god’s will which will be known in the moment

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3
Q

what does bonhoeffer mean by justification of civil disobedience?

A

christians have a ‘responsibility to the state’

if it is the case that the state is making ‘reasonable people face unreasonable situations’ then such disobedience is necessary

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4
Q

what is bonhoeffer’s confessing church?

A

reaction to nazification of the protestant clergy in the german christian movement

In 1934 the confessing church issued the barmen declaration with karl barth

the declaration states a christians primary duty is to christ and should reject any teaching not revealed by christ

in his final days he became disillusioned by the confessing church stating - ‘the church is her true self when she exists for humanity’

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5
Q

finkelwade?

A

after returning from USA in 1935 he set up finkelwade which was a training camp for pastors to the confessing church

DISCIPLINE - discipline of one self in relationship with others which leads to action, the life at finkelwade was basic

MEDIATION - discipline is developed through mediation as the foundation of prayer

BIBLE - debate the bible develops understanding

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6
Q

what did bonhoeffer mean by ‘brotherhood’ and ‘community for others’ in regards to finkelwade?

A

BROTHERHOOD - the community is bound together by love of christ sustained by the holy spirit. The leader should change frequently to not become stuck in their ways

COMMUNITY FOR OTHERS - insisted that the church is a community of the forgiven not of the righteous because no one is perfect. As Christ died for all not just christians

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7
Q

what does bonhoeffer mean by ‘ethics as action’?

A

barth taught bonhoeffer that we do not find god but god chooses to reveal himself to us

bonhoeffer said ethics is action and is liberating, “only in jesus christ do we know what love is, namely, in his deed for us” (ethics)

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8
Q

what is cheap and costly grace?

A

CHEAP = the preaching of forgiveness without requiring repentance

COSTLY = bonhoeffer going on from Luther felt religion itself was a human invention and so believed in only christ, scripture and faith to free religion from political use. This made it costly grace as one’s life has to be given and devoted to christ.

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9
Q

what does bonhoeffer mean by sacrifice and suffering?

A

“theology of crisis”

teaches that crisis of human sinfulness can only be overcome by God’s judgement (krisis in greek) and faith in his grace and redemption through Jesus Christ

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10
Q

what does bonhoeffer mean by solidarity?

A

jesus went on the cross to stand in solidarity with others through pain

jesus was “the man for others”

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11
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 1 -

A

P1 – OBEY THE STATE AND ACT PEACEABLY (LEADERSHIP/ OBEDIENCE)
A: Obedience to the state
• Bonhoeffer was in conflict as he knew the Nazi regime opposed the will of God, but Luther had taught it was the duty of a Christian to be obedient to the government, as the government controlled our sinful nature. (Mark 12 “render unto Caesar that which is Caesar’s”)

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12
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 1 - counter argument

A

CA: Danger of human ideologies (Nazism)
• No obligation to the state that rests outside of obedience to God’s will
• Letters while in prison 1944 considers place of religion in secular world – believed the Western world was a world “come of age”; disregarding religious superstition and tradition, but created “Western void” filled by dangerous ideologies (Nazism)
• Warned against ideologies such as Nazism – allows humans and the State to justify principles and practise that subordinate justice and God’s will. Critical of autonomous ethics – reduces God to human principles and makes humans slaves to the ideas of others

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13
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 1 - counter response

A

R: CD defies societal community/ leadership
• Bonhoeffer was wrong to break from Lutheran ideals which saw Church and State as two sides of the same coin, Romans 13 “Let everyone be subject to governing authorities, for there is no authority expect that which God has established”

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14
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 1 - conclusive response

A

CR: Leadership vs. leader
• Leadership (community) over leaders (tyrants) – leadership focuses beyond the leader (God), leaders (Hitler) focus on themselves and are divorced from community. “Virtually impossible to give a rational basis for the nature of a leader”
• Confessing Church as a counterpart to Nazi-aligned Protestant Churches in 1930s. Barth produces Theological Declaration of Barmen 1934:
o Importance of Christ and denial of any other leader’s authority opposition to civil oath towards Hitler.
o “if you find we are speaking contrary to scripture, then do not listen to us!” – reason perverts God’s will
o Church and State separate

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15
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 2

A

P2 – PURSUE JUSTICE NON-VIOLENTLY (CHEAP GRACE/ SUFFERING)
A: Justice for minorities peaceably
• “Those who live by the sword, die by the sword” (

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16
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 2 - counter argument

A

CA: Visible community/ voice for others
• Stressed the importance of the “visible community” – not only a source of spiritual discipline but light for others, “who will speak up for those who are voiceless?” Agreed with Kant that duty is acting in solidarity with humankind
• 1933 essay “The Church and the Jewish Question” – must fight for other religion and injustice suffered. Jesus was a “man for others” and the Church must be a “Church for others” do not “bandage the victims under the wheel” but “put a spoke in the wheel itself”.

17
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 2 - counter response

A

R: Orthodoxy over orthopraxis, spiritual immersing over violence
• Seminary at Finkenwalde – trained new pastors free of Nazi influence, focus on: discipline, modest lifestyle, meditation, Bible study, Brotherhood (Luke 10 Martha complaining of Mary who was utterly absorbed in spiritual lifestyle) suggests spirituality over action
• The Church can be a Church for others by providing people with the means to worship God, read scripture, spiritual care

18
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 2 - conclusive response

A

CR: Cheap grace response, costly grace
• Yet the seminary at Finkenwalde was focused also on standing up for minorities, not just spiritual discipline
• People declared themselves “religious” but displayed no requirements i.e. Church tradition and “rusty” swords – lack of commitment to preventing injustice, became dissatisfied with the Confessing church for this reason
• Cheap grace was comfortable, unchallenging form of Christianity. Augustine was worried that Christians believed the price of sin “had been paid for in advance”. Devalues Jesus’ death and is “denial of the living word”. Christians lost all respect for the value of grace as something acquired quickly and easily, “sold on the market like cheapjack’s wares” (‘Cost of Discipleship’). Worthy Christians “act for the sake of the world rather than the sake of grace”

19
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 3

A

P3 – DUTY TO STAND UP FOR MINORITIES (COSTLY GRACE/ COMMUNITY)
A: Sacrifice and obedience to God’s will
• Call to discipleship is one of “complete single-minded obedience” the only true act of faith > reason/ belief. Can never be sure of god’s will, as this can “only be clear in the moment of action”; rid of personal ambition and submit afresh each day to God’s will, Kierkegaard “leap of faith”
• Must suffer as Jesus did, “suffering is the true badge of discipleship”, “cross is laid on every Christian”. Must love one’s neighbour above oneself and suffer for them
• “Treasure in a hidden field” found at the “door at which a man must knock” – we have a duty to sacrifice ourselves, and will only achieve the will of God through costly, not cheap, grace

20
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 3 - counter argument

A

CA: Lost in darkness, lose sight of God’s will
• Nietzche once argued we may become consumed by the darkness… How can we know we are doing what God wishes
• Tyrannicide as a Xn duty although no ultimate justification, “the will of God does not reveal itself before our eyes as clearly as we hoped” – rather attempt to kill Hitler was a “bold action as the free response of faith”; God promises to forgive the man who “becomes a sinner in the process”

21
Q

ESSAY PLAN - CIVIL DISOBEDIENCE

POINT 3 - conclusive response

A

R: Solidarity in community
• By acting in spirit of the community, such as that at Finkenwalde, Christians will be sure not to lose sight of the moral path
• Finkenwald community was bound together by love of Christ, with a constantly changing leader; The modest lifestyle and physical/ spiritual discipline ensured the will of God would be made clear