hi
for
jatasya
one who has taken birth
mrtyuh
death
dhruvah
certain
mrtasya ca
also for one who is dead
janma
birth
dhruvam
is certain
tasmat
therefore
tvam
you
na arhasi
ought not
socitum
to lament
apariharye arthe
for an inevitable situation
te
you
eva
certainly
adhikarah
have the right
karmani
for prescribed activities
ma
never
kadacana
at anytime
phalesu
in the results
ma bhuh
should not be
karma-phala hetuh
motivated by results of the actions
ma
nor
astu
should there be
sangah
attachment
akrmani
in not doing prescribed activities
dhyayatah
while contemplating
visayan
objects of the senses
pumsah
a person
upajayate
develops
sangah
attachment
tesu
to these sense objects
sangat
from attachment
kamah
desires
sanjayate
are born
krodhah
anger
abhijayate
arises
krodhat
from anger
sammohah
delusion
bhavati
occurs
sammohat
from delusion
smrti-vibhramah
bewilderment of memory
smrti-bhramsat
after forgetfulness of memory
buddhi-nasah
the loss of spiritual intelligence
buddi-nasat
and losing spiritual intelligence
pranasyati
one perishes