Lecture 4: Self, Personality, and Motivation Flashcards

1
Q

self-concept (1)

A
  • An idea of the self constructed from the beliefs one holds about oneself and the responses of others.
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2
Q

independent self (6)

A
  • The self-concept is made up of inner attributes; internal, private (abilities, thoughts, feelings).
  • Self identity is distinct from relationships; be unique, express self, promote own goals, be direct.
  • Most important aspects of identity have to do with the self.
  • Self is stable; doesn’t really change across time or space.
  • Role of others: self-evaluation.
  • Ingroup/outgroup boundary is permeable.
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3
Q

interdependent self (5)

A
  • The self-concept is made up of relationships with others; external, public (statuses, roles, relationships).
  • Self identity is tied to relationships.
  • Most important aspects of identity have to do with others; belong, fit in, occupy one’s proper place.
  • Self is fluid; able to adjust, restrain self, and maintain social harmony.
  • Ingroup/outgroup boundary is not permeable; tend to not make new friends easily and want to keep old friends.
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4
Q

Ma & Schoeneman (1997) (6)

A
  • Asked Kenyans and Americans to do the Twenty-Statements Test.
  • Because Kenya is a developing society, the authors divided their Kenyan sample into groups that should theoretically vary in terms of how much they were exposed to Western cultural ways.
  • Kenyan university students in Nairobi should be the most Westernized group in their sample (because they participate in an education system that was shaped by the country’s British colonial past).
  • Employed adults in Nairobi might be slightly less Westernizes.
  • Traditional indigenous Kenyan groups, in this case the Samburu and the Masai, would be the least Westernized.
  • This is what they found.
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5
Q

Kanagawa, Cross, & Markus (2001) (5)

A
  • Japanese and American college students completed the Twenty-Statements Test in 4 different settings: in a professor’s office with the professor present, with a large group of 20-50 people, next to a fellow student, or alone in a room.
  • On average, American responses were more positive than Japanese ones.
  • American responses did not vary significantly across settings.
  • Japanese responses varied very significantly, moving from least to most positive in the four conditions stated.
  • These results challenge the assumption that self-concept is consistent across all settings. But also raises the question: which is the true self?
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6
Q

Hoshino-Browne et al. (2005) (9)

A
  • Examined cultural differences in cognitive dissonance.
  • European Canadians and Asian Canadians (Study 1) or Japanese people in Japan (Study 2) came into the lab and told them they would be evaluating a menu for a soon-to-be opened Chinese restaurant.
  • Assigned them two one of two conditions: self or friend—in the self condition, participants weren’t given additional explanation; in the friend condition, they had to think of a close friend and make a decision for them.
  • After the manipulation, they had participants choose, rank, and rate top 10 preferred entrees out of 25 (for self or friend).
  • Gave them coupons to choose from for 5th and 6th ranked entrees.
  • Asked them to look over the menu again and re-rank the items.
  • Measured the spreading of alternatives: sum of increased rating for chosen item and decrease rating for item not chosen.
  • Found that people were more motivated to reduce dissonance for the self in Western cultures, but more motivated for the friend in Eastern cultures.
  • The more Asian Canadians identified with their Asian identity, the stronger this effect was.
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7
Q

motivations for self-enhancement and self-esteem (9)

A
  • self-enhancement: The motivation to view oneself positively.
  • self-esteem: The positivity of your overall evaluation of yourself.
  • self-serving biases: Tendencies for people to exaggerate how good they think they are.
  • downward social comparison: Comparing your performance with the performance of someone who’s doing even worse than you.
  • compensatory self-enhancement: Focussing on, and perhaps exaggerating, how good you are at something unrelated to your setback so that you can compensate for the pain of your failure and can again self-enhance by recruiting other kinds of positive thoughts about yourself.
  • discounting: Reducing the perceived importance of the domain in which you performed poorly.
  • external attribution: Attributing the cause of your actions to something outside yourself.
  • internal attribution: Locate the cause of actions within ourselves, such as our abilities.
  • basking in reflected glory: Emphasizing our connection to successfully performing others and feel better about ourselves by sharing in the warm glow of the others’ success.
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8
Q

Endo & Meijer (2004) (3)

A
  • Japanese and American college students listed as many success and failure opportunities they could remember.
  • Japanese participants tended to remember more failures than successes (although it wasn’t a very significant difference).
  • Americans remembered significantly more successes than failures.
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9
Q

face (2)

A
  • The amount of social value others give you if you live up to the standards associated with your position.
  • The amount of face you have access to is determined by your position; it’s more easily lost than gained.
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10
Q

prevention orientation (1)

A
  • Cautious approach to not losing something.
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11
Q

promotion orientation (1)

A
  • A concern over advancing oneself and aspiring for gains.
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12
Q

Heine et al. (2001) (5)

A
  • Japanese and Canadian participants privately received false feedback that they’d done either very well or very poorly on a creativity test.
  • Left alone with another set of creativity items and were timed on how long they persisted on this task.
  • Canadians persisted much longer after success, while Japanese persisted much longer after failure.
  • Canadians → promotion focus; more interested in working on things they did well, because these were more likely to provide them opportunities to view themselves positively.
  • Japanese → prevention focus; working on the things they did poorly, apparently so they could improve themselves and be less likely to fail in the future.
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13
Q

incremental theory of self (1)

A
  • The belief that we can easily change, and are expected to change; belief that a person’s abilities and traits are malleable and can be improved.
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14
Q

entity theory of self (1)

A
  • Belief that aspects of the self are largely resistant to change; abilities and traits as largely fixed, innate features of the self.
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15
Q

Hamedani, Markus, & Fu (2013) (14)

A
  • Proposed that EAs would be demotivated by an emphasis on interdependence.
  • Study 1: Participants primed with an independent or interdependent behaviour or no behaviour (scrambled sentence task).
    • Asked to solve 10 challenging anagrams, measured how many anagrams they would attempt.
    • EAs: Interdependent prime was very demotivating.
    • AAs: No significant difference, but independent prime did produce the most attempts.
  • Study 2: Participants primed with an independent or interdependent behaviour by role-playing a job applicant.
    • Asked to squeeze handgrip for as long as possible.
    • AAs: No significant difference in amount of time spent squeezing the hand grip.
    • EAs: Interdependent prime was very demotivating.
  • Study 3: Participants asked to evaluate a course on environmental sustainability.
    • Student learning and participation were either framed independently or interdependently.
    • Participants predicted how motivated they would be in the class.
    • Participants allocated funds to course related vs. other campus activities.
    • Found that motivation mediated resource allocation.
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16
Q

Brannon, Markus, & Taylor (2015) (13)

A
  • Demonstrates how independent and interdependent self-concepts incorporate race and SES (not just a East vs. West divide).
  • Study 1: Participants viewed icons to prime American or African American identity.
    • Participants played a prisoner’s dilemma game to measure behaviour (cooperative or not).
    • EAs: Primed with mainstream American identity, were more cooperative but difference not as significant.
    • AAs: Primed with African American identity, significantly more cooperative; less cooperative than EAs in the American identity prime.
  • Study 2: Participants viewed icons to prime American or African American identity.
    • Participants completed the 20 statements test.
    • Completed Commons Dilemma Game vignette (where responses could be cooperative or not) and asked questions regarding cooperation.
    • AAs primed with their African American identity demonstrated more cooperation → more interdependent self-concept, demonstrated by answers to 20 statements test.
  • Studies 3 & 4: Participants evaluated a course – course descriptions designed to prime culture (Mainstream American or African American).
    • Given a math persistence, anagram, and problem solving task.
    • AAs: Primed with African American identity, attempted far more math and anagram tasks; significant difference in attempts on a problem solving task.
    • EAs: No significant difference in amount of attempts when primed with either identity.