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Flashcards in Heresies Deck (41)
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1
Q

What are the 13 major heresies?

A
The Circumcisers
Gnosticism
Montanism
Sabellianism
Arianism
Pelagianism
Semi-Pelagianism
Nestorianism
Monophysitism
Iconoclasm
Catharism
Protestantism
Jansenism
2
Q

What is heresy?

A

Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and Catholic faith, or it is likewise an obstinate doubt concerning the same.

3
Q

Describe The Circumcisers

A

The Circumcision heresy may be summed up in the words of Acts 15:1: “But some men came down from Judea and were teaching the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved.’”

4
Q

Describe Gnosticism

A

“Matter is evil!” was the cry of the Gnostics. This idea was borrowed from certain Greek philosophers. It stood against Catholic teaching, not only because it contradicts Genesis 1:31 (“And God saw everything that he had made, and behold, it was very good”) and other scriptures, but because it denies the Incarnation. If matter is evil, then Jesus Christ could not be true God and true man, for Christ is in no way evil. Thus many Gnostics denied the Incarnation, claiming that Christ only appeared to be a man, but that his humanity was an illusion. Some Gnostics, recognizing that the Old Testament taught that God created matter, claimed that the God of the Jews was an evil deity who was distinct from the New Testament God of Jesus Christ. They also proposed belief in many divine beings, known as “aeons,” who mediated between man and the ultimate, unreachable God. The lowest of these aeons, the one who had contact with men, was supposed to be Jesus Christ.

5
Q

Describe Montanism

A

Montanous claimed that his teachings were above those of the Church, and soon he began to teach Christ’s imminent return in his home town in Phrygia. There were also statements that Montanus himself either was, or at least specially spoke for, the Paraclete that Jesus had promised would come (in reality, the Holy Spirit).

6
Q

Describe Sabellianism

A

The Sabellianists taught that Jesus Christ and God the Father were not distinct persons, but two.aspects or offices of one person. According to them, the three persons of the Trinity exist only in God’s relation to man, not in objective reality.

7
Q

Describe Arianism

A

Arius taught that Christ was a creature made by God.

8
Q

Describe Pelagianism

A

Pelagius denied that we inherit original sin from Adam’s sin in the Garden and claimed that we become sinful only through the bad example of the sinful community into which we are born. Conversely, he denied that we inherit righteousness as a result of Christ’s death on the cross and said that we become personally righteous by instruction and imitation in the Christian community, following the example of Christ. Pelagius stated that man is born morally neutral and can achieve heaven under his own powers. According to him, God’s grace is not truly necessary, but merely makes easier an otherwise difficult task

9
Q

Describe Semi-Pelagianism

A

After Augustine refuted the teachings of Pelagius, some tried a modified version of his system. This, too, ended in heresy by claiming that humans can reach out to God under their own power, without God’s grace; that once a person has entered a state of grace, one can retain it through one’s efforts, without further grace from God; and that natural human effort alone can give one some claim to receiving grace, though not strictly merit it.

10
Q

Describe Nestorianism

A

This heresy about the person of Christ was initiated by Nestorius, bishop of Constantinople, who denied Mary the title of Theotokos (Greek: “God-bearer” or, less literally, “Mother of God”). Nestorius claimed that she only bore Christ’s human nature in her womb, and proposed the alternative title Christotokos (“Christ-bearer” or “Mother of Christ”).

11
Q

Describe Monophysitism

A

Monophysitism originated as a reaction to Nestorianism. The Monophysites (led by a man named Eutyches) were horrified by Nestorius’s implication that Christ was two people with two different natures (human and divine). They went to the other extreme, claiming that Christ was one person with only one nature (a fusion of human and divine elements). They are thus known as Monophysites because of their claim that Christ had only one nature (Greek: mono = one; physis = nature).

12
Q

Describe Iconoclasm

A

This heresy arose when a group of people known as iconoclasts (literally, “icon smashers”) appeared, who claimed that it was sinful to make pictures and statues of Christ and the saints, despite the fact that in the Bible, God had commanded the making of religious statues (Ex. 25:18–20; 1 Chr. 28:18–19), including symbolic representations of Christ (cf. Num. 21:8–9 with John 3:14).

13
Q

Describe Catharism

A

Catharism was a complicated mix of non-Christian religions reworked with Christian terminology. The Cathars had many different sects; they had in common a teaching that the world was created by an evil deity (so matter was evil) and we must worship the good deity instead.

The Albigensians formed one of the largest Cathar sects. They taught that the spirit was created by God, and was good, while the body was created by an evil god, and the spirit must be freed from the body. Having children was one of the greatest evils, since it entailed imprisoning another “spirit” in flesh. Logically, marriage was forbidden, though fornication was permitted. Tremendous fasts and severe mortifications of all kinds were practiced, and their leaders went about in voluntary poverty.

14
Q

Describe Protestantism

A

Protestant groups display a wide variety of different doctrines. However, virtually all claim to believe in the teachings of sola scriptura (“by Scripture alone”—the idea that we must use only the Bible when forming our theology) and sola fide (“by faith alone”— the idea that we are justified by faith only).

The great diversity of Protestant doctrines stems from the doctrine of private judgment, which denies the infallible authority of the Church and claims that each individual is to interpret Scripture for himself. This idea is rejected in 2 Peter 1:20, where we are told the first rule of Bible interpretation: “First of all you must understand this, that no prophecy of Scripture is a matter of one’s own interpretation.” A significant feature of this heresy is the attempt to pit the Church “against” the Bible, denying that the magisterium has any infallible authority to teach and interpret Scripture.

The doctrine of private judgment has resulted in an enormous number of different denominations. According to The Christian Sourcebook, there are approximately 20-30,000 denominations, with 270 new ones being formed each year. Virtually all of these are Protestant.

15
Q

Describe Jansenism

A

Jansenius, bishop of Ypres, France, initiated this heresy with a paper he wrote on Augustine, which redefined the doctrine of grace. Among other doctrines, his followers denied that Christ died for all men, but claimed that he died only for those who will be finally saved (the elect).

16
Q

When was The Circumcisers

A

1st Century

17
Q

When was Gnosticism

A

1st and 2nd Centuries

18
Q

When was Montanism

A

Late 2nd Century

19
Q

When was Sabellianism

A

Early 3rd Century

20
Q

When was Arianism

A

4th Century

21
Q

When was Pelagianism

A

5th Century

22
Q

When was Semi-Pelagianism

A

5th Century

23
Q

When was Nestorianism

A

5th Century

24
Q

When was Monophysitism

A

5th Century

25
Q

When was Iconoclasm

A

7th and 8th Centuries

26
Q

When was Catharism

A

11th Century

27
Q

When was Protestantism

A

16th Century

28
Q

When was Jansenism

A

17th Century

29
Q

Who Started The Circumcisers

A

Early Christians were Jews, who brought to the Christian faith many of their former practices.

30
Q

Who Started Gnosticism

A

1

31
Q

Who Started Montanism

A

Montanus

32
Q

Who Started Sabellianism

A

Sabellius

33
Q

Who Started Arianism

A

Arius

34
Q

Who Started Pelagianism

A

Pelagius

35
Q

Who Started Semi-Pelagianism

A

Followers of Pelagius

36
Q

Who Started Nestorianism

A

Nestorius

37
Q

Who Started Monophysitism

A

Eutyches

38
Q

Who Started Iconoclasm

A

iconoclasts

39
Q

Who Started Catharism

A

Cathars

40
Q

Who Started Protestantism

A

Martin Luther

41
Q

Who Started Jansenism

A

Jansenius, bishop of Ypres, France